exploring muslim identities in europe & north america

A volume containing the proceedings of a seminar held at Youngstown State University on the theme of 'Public Islam' and the Nordic Welfare State has just come out as a special issue of Studies in Contemporary Islam and the Tidsskrift for Islamforskning .  The contributions in the volume are diverse yet interconnected. The articles that open the volume discuss how the two different welfare and civil society models represented by the Nordic countries and the USA may affect the institutionalization of Islam and Muslims’ public presence and values in these societies. Ulrika Mårtensson does that by providing a historical survey of the Nordic welfare state and its developments, including debates about the impact of neoliberal models and (de)secularization. Rhys Williams reflects on US civil society and its implications for American Muslims, while Tuomas Martikainen, provides a critical commentary on US research that juxtaposes European ‘religion-hostile’ management of reli

Meet the Somalis is a collection of 14 illustrated stories depicting the real life experiences of Somalis in seven cities in Europe: Amsterdam, Copenhagen, Helsinki, Leicester, London, Malmo, and Oslo. The stories allow readers a unique insight into what everyday life is like as a Somali in Europe. Meet the Somalis is based on the firsthand testimonies of Somalis in Europe interviewed during six months in 2013. The Somali community in Europe is a vibrant, diverse minority group, including people of Somali origin born in Europe, Somali refugees and asylum seekers, and Somalis who have migrated from one country in Europe to another. There are no accurate figures for the number of Somalis in Europe, but on the whole they are among one of the largest minority groups. The illustrated stories focus on challenges faced by Somalis in their respective cities in Europe and issues raised in the Somalis in European Cities research, including education, housing, the media, employment, pol

originally published as  'Muslimska föreningar i Malmö och Lund – en ögonblicksbild' in islamologi.se on December 2nd, 2010 and translated from the Swedish original by Spyros A. Sofos   By Erica Li Lundqvist & Leif Stenberg History The first large groups of Muslims arrived in Sweden during the 1960s and 1970s.[19] They mainly consisted of guest migrants from Turkey and former Yugoslavia, and were then followed by a wave of family reunification –widespread during the late 1970s and early 1980s. During the mid-1980s, asylum seekers from Iran, Iraq, Lebanon, Syria and Turkey started arriving in Sweden and at the end of the decade they were joined by asylum seekers from Somalia and Kosovo. [20] The subsequent Yugoslav disintegration meant that a large number of Muslim Bosnian refugees came to Sweden, the majority of whom have settled in Malmö. [21] To all these different Muslim migrants one should add a number of Swedes who have converted to Islam. Despite their sm