exploring muslim identities in europe & north america

http://www.spiegel.de/international/europe/riots-in-stokholm-continue-as-youth-vent-frustrations-a-901704.html By  Frauke Lüpke-Narberhaus For most people, Sweden is a place of prosperity and order. But this week, a different side of the country is showing itself. Many in Stockholm's suburbs are deeply frustrated and demanding to be heard. Those familiar with the capital's immigrant neighborhoods are not surprised. It hasn't taken long for such images to seem almost normal: In the Stockholm suburb of Husby, six cars stood in flames as some 400 people looked on when the fire department arrived to extinguish the fires on Thursday. "We are receiving reports that there are a lot of people there," a police spokesman told news agency TT as the situation developed. It was the fifth consecutive night that the Swedish capital has been wracked by rioting. Other suburbs, too, saw rampaging youth on Thursday night. Three cars were lit on fire in Norsborg wh

originally published as  'Muslimska föreningar i Malmö och Lund – en ögonblicksbild' in islamologi.se on December 2nd, 2010 and translated from the Swedish original by Spyros A. Sofos   By Erica Li Lundqvist & Leif Stenberg History The first large groups of Muslims arrived in Sweden during the 1960s and 1970s.[19] They mainly consisted of guest migrants from Turkey and former Yugoslavia, and were then followed by a wave of family reunification –widespread during the late 1970s and early 1980s. During the mid-1980s, asylum seekers from Iran, Iraq, Lebanon, Syria and Turkey started arriving in Sweden and at the end of the decade they were joined by asylum seekers from Somalia and Kosovo. [20] The subsequent Yugoslav disintegration meant that a large number of Muslim Bosnian refugees came to Sweden, the majority of whom have settled in Malmö. [21] To all these different Muslim migrants one should add a number of Swedes who have converted to Islam. Despite their sm