exploring muslim identities in europe & north america

Being Muslim in France means having to navigate through a complex terrain informed by an aggressive secularism, sponsored by the state, a hostile to Islam public opinion (as the recent successes of Marine Lepen in the opinion polls suggest) and a sectarian Muslim communal life. The following text by Giles Kepel that appeared in Le Monde on 01.11.2013, provides an interesting take on the transformations taking place within French Islam but also reflects aspects of the official discourse on the relationship between Islam and the French state. The translation is my own. On 15 October, for the first time in the history of the Republic, an incumbent Prime Minister visited the Great Mosque of Paris , on the occasion of Eid al-Adha, the great feast of the Islamic calendar. In a brief statement, Jean-Marc Ayrault spoke to millions of our fellow believers in what he called "a great religion of France" to extend his wishes. He reminded them of "the government's determi

A couple of days before the horrific Woolwich events, I was checking the Quilliam Foundation website - a site that has proved to be a reliable barometer of trends in  a government-sponsored industry that claims to have the answer to  islamic radicalism. The 'in the media' section of the website featured on the entry page was dominated by a striking headline on Boston:  Boston, the latest 'Triumph' of a Global Jihad Brand . Less than 48 hours later, the terrible news of the Woolwich attack on the unfortunate British soldier reached me  My first reaction was one of horror, and I think I was not alone in feeling and thinking in this way. How can something like this happen in the middle of a busy neighbourhood in the capital of the country? Especially after Boston, is this 'solitary' type of violence going to become the pattern of 'terrorism'? And, upon reflection, could one speak of a terrorist crime in this instance? In some ways, the effect of th