exploring muslim identities in europe & north america

Courtesy of Washington Post A cartoon that appeared recently in the Washington Post reminded me of a topic I have often discussed in classes and have written about in my book Islam in Europe , notably the construction of the Muslim woman as "subaltern". The cartoon powerfully points out the aporia of the woman over whose body two men, representing ‘Islamic traditionalism’ and ‘European secularism’ respectively are challenging each other. Gayatri Spivak has pointed out this aporia in her discussion of widow self-immolation in colonial India: "The relationship between the imperialist subject and the subject of imperialism is at least ambiguous. The Hindu widow ascends the pyre of the dead husband and immolates herself upon it. This is widow sacrifice… The abolition of this rite by the British has been generally understood as a case of "White men saving brown women from brown men." White women-from the nineteenth-century British Missionary Registers to M...

The debate about the face veil, and more generally the acceptability of other forms of female Muslim attire in the West, is not a novel one. Muslim notions of modesty, have often been subverted and colonized by patriarchal practices seeking to restrict women's autonomy. As such, the veil issue has mobilized social forces inspired by liberalism and feminism and generated valuable criticisms of patriarchy in Muslim communities. On the other hand, the 'out of place' look of veiled women in European public spaces has provided fertile ground for the transformation of the veil issue into a potent mobilizing symbol for xenophobic, right wing forces only too happy to jump into the bandwagon of the secular, liberal and feminist opposition to the veil and, often, to incorporate these discourses into their own arguments. In this way, for example, spokespersons of the conservative Spanish Partido Popular such as Alberto Fernandez, a Barcelona city councillor, shed crocodile tears about...