exploring muslim identities in europe & north america

Danish artist Kurt Westergaard died at the age of 86 on 14 July 2021.  The  illustrator was the creator of one of the twelve drawings published by Denmark's  largest daily conservative newspaper   Jyllands-Posten  on  30 September 2005, in an article entitled  Muhammeds ansigt  (The face of Muhammad).  Flemming Rose, the culture editor of the daily had written about the project commissioned by him and which  Kurt Westergaard was part of : Modern, secular society is rejected by some Muslims. They demand a special position, insisting on special consideration of their own religious feelings. It is incompatible with contemporary democracy and freedom of speech, where one must be ready to put up with insults, mockery and ridicule. It is certainly not always attractive and nice to look at, and it does not mean that religious feelings should be made fun of at any price, but that is of minor importance in the present context. ... we are on our way to a slippery slope where no-one can tell

Spyros Sofos, professeur de sciences politiques à Lund, commune de la même région, et auteur de divers essais sur l'Islam, le nationalisme et l'Europe, nous explique les raison et les conséquences de l'islamophobie grandissante dans la localité de Malmö. Qu'est-ce qu'être musulman? Tout d'abord être musulman signifie tellement de choses différentes ! L'Etat Suédois a une vision très restreinte de ce qu'est être musulman. En effet, à Malmö les populations dites “musulmanes” viennent d'Iraq, de Bosnie, du Liban, d'Iran, de Turquie, d'Afghanistan, de Somalie ou du Pakistan. Ranger toutes ces communautés dans un seul bloc appelé "musulman" est erroné : il existe des musulmans très pratiquants et d'autres beaucoup plus séculaires, comme les Bosniaques. En fait, certains jeunes ne sont même pas pratiquants du tout, mais leurs parents le sont, on peut dire qu'ils sont culturellement musulmans. L'Islam est-elle une religion

Suède: Un islam intégré et accepté? by Elvire Michel from Europa, #36 Spring 2013 http://www.journaleuropa.info/Formats/Articles/un-islam-integre-et-accept e Fortement attachée aux valeurs de tolérance et de protection des minorités, la Suède encourage fortement l'immigration, notamment celle de réfugiés politiques originaires du Moyen-Orient. Le territoire suédois aux allures paradisiaques pour ces peuples est pourtant loin d'être idyllique. Malmö en particulier souffre d'une sinistre réputation dans le reste du pays. Malmö, ville dynamique située à l'extrême sud de la Suède, dispose d'une population de 50,000 musulmans pour 300,000 habitants. Le quartier de Rosengard, majoritairement peuplé par des immigrés musulmans, a été sujet à de violentes émeutes et protestations en 2008, suite aux prises de parti dans le conflit Israëlo-Palestinien, et suite à la possible fermeture du Centre islamique culturel, utilisé comme lieu de prière. Les médias et les mouvements

originally published as  'Muslimska föreningar i Malmö och Lund – en ögonblicksbild' in islamologi.se on December 2nd, 2010 and translated from the Swedish original by Spyros A. Sofos By Erica Li Lundqvist & Leif Stenberg If we compare with the Lund municipal statistics from 2006, 136 different countries of origin are represented, with the largest group coming from Nordic countries (21%) followed by Germany (7.1%), the US (4.9%), Poland (4.8 %) and Iraq (4.7%). A total of 1635 people originate in Asia, with Iraq being the single largest country. The district of North Fäladen has the largest proportion of foreign nationals (1468), representing 13% of its population. [13] According to Imam Ali Ibrahim, of Lund's Islamic Center, there are approximately between 4 and 5,000 Muslims in the town, however, not all of them practicing. [14] During a typical Friday visit, for example, to the mosque, there are around 90 people while the larger festivals can attract u

This entry was prompted by an article by Andrew Brown that appeared in Saturday's Guardian. Asking whether Sunday's Swedish election could give power to the country's far right, Brown identifies the potency and divisive character of the issue of immigration in Swedish politics. But immigration is not a new phenomenon in Sweden as it has traditionally been a haven for various refugees/asylum seekers and economic migrants. It is clear that the issue the far right Swedish Democrats have been exploiting is Muslim immigration in Sweden and the impact this has on Swedish society at local and national level. But, I think more importantly, Brown's article focuses on the Rosengård district of Malmö and identifies the conflicting perceptions about access and usage of this urban space as one of the key elements in shaping perceptions about Islam, immigration and attitudes towards foreigners in the Swedish election. This is by no means something new. Back in 2004, Fox N

Earlier yesterday members of the French parliament approved with 336 votes for and 1 against a controversial law banning the voile intégral (the burqa). The vote has not come as a surpise as it has been discussed and anticipated for several months. Although the reasons put forward in support of the ban consider the burqa a “prison for women” and a “sign of their submission to their husbands, brothers or fathers” and therefore identify Muslim women as the target of this law, the legislators crafted the law in such a way as to ban any face-covering material, to “forbid concealing one’s face in public.” On the surface, a gender blind piece of legislation whose authors claim no intention to discriminate against Islam, the law curiously contains elements that clearly negate the declarations of its sponsors. In a display of determined arrogance that totalitarian regimes would envy, the law stipulates that, alongside a fine of  €150, women who will be caught covering their faces will be re

The Sarkozy government's debates on national identity peddle the same old story about the enemy within – French Muslims by Faïza Guène   guardian.co.uk, Thursday 28 January 2010 10.00 GMT The nationwide debate on national identity launched in November by Eric Besson , the minister of immigration, national identity, integration, and co-development, has now been raging for several weeks. I'm actually not that surprised by all of this – we have grown accustomed to these diversionary tactics used by the government, sort of like when a magician distracts you with a dove in order to better conceal the ace of clubs hidden up his sleeve. David Copperfield might as well go back to where he came from now that Nicolas Sarkozy's government is in place. Of course this isn't the first time that politicians have encouraged the public to think about empty questions on the eve of elections, in this case the regional elections scheduled for March 2010. They tried that old trick with

Back in August 1997, in the early morning of a warm summer day I was on a ferry, arriving to the beautiful city of Rethymno in the island of Crete. This was the second time in my life I was visiting Crete but, unlike the crowds of backpackers revellling in the ealy morning sunshine on the ship decks, my ultimate destination was not a tourist spot but a grim military camp where I had to report to undergo the compulsory military training that (almost) all conscripts in the Greek army have to go through. Despite my initial sense of impending gloom, these few months I spent in Western Crete gave me the opportuni ty of getting to know, and fall in love with this part of the island. This relationship I established with the place was necessary and perhaps unavoidable in a way, as it provided an antidote to the isolation and desperation that life in a military camp often entails.  But, from the moment I set eyes on the town of Rethymno on that morning, I knew that there was something intriguin

Switzerland has become the first European country to ban the construction of minarets in its constitution . The proposal grew out of the campaign of a number of conservative groups in the normally sleepy Swiss country town of Langenthal against an application to build a minaret next to a mosque.   The proposal was launched by members of the rightwing Swiss People's Party and the ultra conservative Federal Democratic Union. The ultra-conservative Swiss People's Party (SVP) has displayed in the past a flair for the dramatic at the expense of migrants who happen to have the wrong colour or to profess the wrong religion. In 2007 it got its largest ever share of the vote after a sleek anti-foreigner campaign that was explicitly racist. Ulrich Schüler, an SVP parliamentarian and leading member of the anti-minaret movement, trying to rationalize his party's position has argued that the minarets are political rather than religious.

Five years ago bombings and riots fuelled anxiety that Europe's Muslims were on the verge of mass radicalisation. Those predictions have not been borne out. Jason Burke in Paris and Ian Traynor in Brussels  The Observer , Sunday 26 July 2009 Muslim women go shopping in Marseille. Photograph: Michel Gangne/AFP/Getty Images A district of derelict warehouses, red-brick terraces, and vibrant street life on the canals near the centre of Brussels, Molenbeek was once known as Belgium's "Little Manchester". These days it is better known as "Little Morocco" since the population is overwhelmingly Muslim and of North African origin. By day, the scene is one of children kicking balls on busy streets, of very fast, very small cars with very large sound systems. By night, the cafes and tea houses are no strangers to drug-dealers and mafia from the Maghreb. For the politically active extreme right, and the anti-Islam

Tariq Ramadan's piece in the Guardian raises important issues that far exceed the debate on Islam and Muslims in Europe. His remarks raise issues about the quality of western democracies, the process of agenda setting and the ability of right wing populist parties to diffuse their values and issues without necessarily winning elections. What is needed more than ever today is an effective resistance to the antidemocratic and racist onslought of the populist extreme right. Denying them the right to define who is an insider and who is an outsider and engagement instead of complacency. Spyros Sofos   By refusing to debate with extreme rightwing parties, we have let their populist policies win the day guardian.co.uk , Tuesday 24 February 2009 10.00 GMT I have been criticised in recent years for agreeing to debate with representatives of extreme rightwing political parties: in France, when I confronted Je