exploring muslim identities in europe & north america

This is still a draft text, a repository of some thoughts to which I will return soon ... Last night Channel 4 news reported from La Place de la République where thousands of people stayed up late to protest against the brutal murders of the Charlie Hebdo staff and the policemen who got on the way of the perpetrators. The square was packed, with some people in shock, many angry at what had happened, most determined to send a message of defiance. Banners and posters featuring  #jesuisCharlie , the hashtag devised to express solidarity to the satirical magazine staff were everywhere and, later on, the same hashtag was projected on the statue of the Republic in the centre of the square, superimposed over the crowd that had gathered. Matthieu Ecoiffier, journalist with the French newspaper  Libération , talking to the Channel 4 reporter, was shocked, surprised that Charlie Hebdo could have caused offence. He mentioned the 'innocent' cover of the magazine issue with the title 

July 1, 2013      by Harris Beider       Open Society Initiative for Europe In May, two young British men of Nigerian origin murdered a British soldier named Drummer Lee Rigby on the streets of Woolwich, in southeast London. The event made national and international news. Photos and videos in which one of the men explains his actions were captured by bystanders and circulated widely on social media. The perpetrators, who were born in the UK and had grown up in stable, devoutly Christian homes before converting to Islam, justified the killing as retribution for Britain’s military engagement in Afghanistan and other Muslim countries. In many ways, the response to this event has been predictable. The British government has started a review of its strategy on violent extremism, which could focus on curbing the activities of “hate preachers,” working with schools to save young people from drifting into extremism, and increasing the powers of surveillance on electronic communications. R