exploring muslim identities in europe & north america

by Marc Krupanski and Zsolt Bobis             Open Society Justice Initiative Adji Ahoudian is a French citizen, and an elected member in the office of the mayor of the 19 th arrondissement in Paris. He proudly remembers the day he received his new official I.D., with the Republican motto “Liberty, Equality, Fraternity”. But then, after attending a council meeting one day, he was stopped by the police for an identity check, for no reason. Except maybe that he was black. “It is then that you realize that you belong to the Republic, you live in the Republic, but you aren’t actually a full citizen,” he says. “Instead you are a second-class citizen. You are continually reminded that due to your face, due to your skin color, due to your appearance that you are not really from here—even when you are an elected official of the Republic.” Adji’s story is told in a new report by the Open Society Justice Initiative that looks into the human reality of the grim fact that the police in

This video entitled  50+ EDL Vs 30+ Muslim Youths In Birmingham - EDL Run Out Of Brum  that has been seen 521,000 times is one of many that have appeared on YouTube over the past couple of years and document - some times even glorify - Muslim assertiveness in response to the activities of English Defense League . Such narratives of resistance are becoming more commonplace day by day and constitute part of an increasing in volume Muslim 'mythology of resistance' replete with heroes, memorable events and a geography of protest.  As we are arguing in our forthcoming book  Islam in Europe , this type of action constitutes one of the ways in which a European Muslim identity is forged, sometimes articulated to, often suppressing diverse ethnic and local identifications and experiences.  [The ways in which Muslims in Europe are represented by the mainstream or the extreme right provide] a lens through which they themselves see (and shape) their relationship with the broader s

July 1, 2013      by Harris Beider       Open Society Initiative for Europe In May, two young British men of Nigerian origin murdered a British soldier named Drummer Lee Rigby on the streets of Woolwich, in southeast London. The event made national and international news. Photos and videos in which one of the men explains his actions were captured by bystanders and circulated widely on social media. The perpetrators, who were born in the UK and had grown up in stable, devoutly Christian homes before converting to Islam, justified the killing as retribution for Britain’s military engagement in Afghanistan and other Muslim countries. In many ways, the response to this event has been predictable. The British government has started a review of its strategy on violent extremism, which could focus on curbing the activities of “hate preachers,” working with schools to save young people from drifting into extremism, and increasing the powers of surveillance on electronic communications. R

by Tobias Hubinette       Open Society Initiative for Europe Since May 20, the media, both in and out of Sweden, has been dominated by the riots in certain suburbs of Stockholm. Reports have focused on outbursts of violence which include large-scale vandalism and damage to cars and shops in the poorer areas of Greater Stockholm with large concentrations of ethnic minorities. Following the fatal shooting on May 12 of an elderly man by the police in the northwest neighborhood of Husby, Greater Stockholm, violence erupted with the burning of cars, arson, and attacks on police on May 19. It soon spread to many other similar suburbs in the periphery of Greater Stockholm such as Fittja, Tensta, Flemingsberg, Hjulsta, Jakobsberg, Hagsätra, Rågsved, Skärholmen, and Skogås. At the time of writing, after eight nights of uninterrupted suburban unrest, the vandalism and the violence have also spread to other Swedish cities like Göteborg, Örebro, and Linköping. Although the scale of the unrest c

http://www.spiegel.de/international/europe/riots-in-stokholm-continue-as-youth-vent-frustrations-a-901704.html By  Frauke Lüpke-Narberhaus For most people, Sweden is a place of prosperity and order. But this week, a different side of the country is showing itself. Many in Stockholm's suburbs are deeply frustrated and demanding to be heard. Those familiar with the capital's immigrant neighborhoods are not surprised. It hasn't taken long for such images to seem almost normal: In the Stockholm suburb of Husby, six cars stood in flames as some 400 people looked on when the fire department arrived to extinguish the fires on Thursday. "We are receiving reports that there are a lot of people there," a police spokesman told news agency TT as the situation developed. It was the fifth consecutive night that the Swedish capital has been wracked by rioting. Other suburbs, too, saw rampaging youth on Thursday night. Three cars were lit on fire in Norsborg wh

A couple of days before the horrific Woolwich events, I was checking the Quilliam Foundation website - a site that has proved to be a reliable barometer of trends in  a government-sponsored industry that claims to have the answer to  islamic radicalism. The 'in the media' section of the website featured on the entry page was dominated by a striking headline on Boston:  Boston, the latest 'Triumph' of a Global Jihad Brand . Less than 48 hours later, the terrible news of the Woolwich attack on the unfortunate British soldier reached me  My first reaction was one of horror, and I think I was not alone in feeling and thinking in this way. How can something like this happen in the middle of a busy neighbourhood in the capital of the country? Especially after Boston, is this 'solitary' type of violence going to become the pattern of 'terrorism'? And, upon reflection, could one speak of a terrorist crime in this instance? In some ways, the effect of th

Spyros Sofos, professeur de sciences politiques à Lund, commune de la même région, et auteur de divers essais sur l'Islam, le nationalisme et l'Europe, nous explique les raison et les conséquences de l'islamophobie grandissante dans la localité de Malmö. Qu'est-ce qu'être musulman? Tout d'abord être musulman signifie tellement de choses différentes ! L'Etat Suédois a une vision très restreinte de ce qu'est être musulman. En effet, à Malmö les populations dites “musulmanes” viennent d'Iraq, de Bosnie, du Liban, d'Iran, de Turquie, d'Afghanistan, de Somalie ou du Pakistan. Ranger toutes ces communautés dans un seul bloc appelé "musulman" est erroné : il existe des musulmans très pratiquants et d'autres beaucoup plus séculaires, comme les Bosniaques. En fait, certains jeunes ne sont même pas pratiquants du tout, mais leurs parents le sont, on peut dire qu'ils sont culturellement musulmans. L'Islam est-elle une religion